This being is considered not only blind, or ignorant of its own origins but may, in addition, be evil; its name is also found in Judaism as the Angel of Death and in Christian demonology. So in a way, he could be seen as Hebraic religious idea of a "Demiurge" who fashioned the world for God. Thus, a triad is formed of the intelligible nous, the intellective nous, and the psyche in order to reconcile further the various Hellenistic philosophical schools of Aristotle's actus and potentia (actuality and potentiality) of the unmoved mover and Plato's Demiurge. According to Valentinus the Demiurge was the offspring of a union of Achamoth (he káta sophía or lower wisdom) with matter. What does he mean by beginning? It was originally a common noun meaning "craftsman" or "artisan", but gradually came to mean "producer", and eventually "creator". And as Achamoth herself was only the daughter of Sophía the last of the thirty … The Demiurge is simply the craftsman of the universe, but is not the Supreme Intelligence of the universe the Uncreated and Eternal Spirit. The Archangel Michael is the highest of all the angels as stated before, the angels are emanations of the uncreated and eternal spirit or Deity, Michael relays the commandments and orders of the Deity to all the angels below him, being the highest of. Though the former understanding certainly enjoys the greatest popularity, the identification of Plotinus' opponents as Gnostic is not without some contention. . 13). 3  All through it was done; and without it was done not even one, that has been done. Many … 7–8). John 1:14. When Did the Logos become flesh? But it is only the name that can be said to be specially Valentinian; the personage intended by it corresponds more or less closely with the Yaldabaoth of the Ophites, the great Archon of Basilides, the Elohim of Justinus, etc. Gnosticism presents a distinction between the highest, unknowable God or Supreme Being and the demiurgic "creator" of the material. And as Achamoth herself was only the daughter of Sophía the last of the thirty … Well did he say, "The Word was in the beginning", for it was in the Son. Of the archons Kakia, Zelos, Phthonos, Errinnys, Epithymia, … Refutation of objections from the inequalities and injustices of human life (ch. Psalm 82 begins (verse 1), "God stands in the assembly of El [LXX: assembly of gods], in the midst of the gods he renders judgment", indicating a plurality of gods, although it does not indicate that these gods were co-actors in creation. The idea of Demiurge was, however, addressed before Plotinus in the works of Christian writer Justin Martyr who built his understanding of the Demiurge on the works of Numenius. [7] This is the God above the Demiurge, and manifests through the actions of the Demiurge. The term "demiurge" does not refer to the One True Deity, though the demiurge may very well be seen as a god, angel or elohim. This shows the order of. In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge (/ˈdɛmi.ɜːrdʒ/) is an artisan-like figure responsible for fashioning and maintaining the physical universe. Timaeus describes the Demiurge as unreservedly benevolent, and so it desires a world as good as possible. So was the beginning. . 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